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Abode where lost bodies roam each searching for its lost one. Vast enough for search to be in vain. Narrow enough for light to be in vain. Inside a flattened cylinder fifty metres round and sixteen high for the sake of harmony. Samuel Beckett, The Lost Ones, 1972. Scaling body and space. In his prose work. Motion capture, modeling, animation and shaders. Un Volcan Numérique. Le Volcan, Le Havre, France. Shanghai Museum of Science and Technology, Shanghai, China. September 2008. Developed with the generou.CONTENT
This site had the following in the web page, "Abode where lost bodies roam each searching for its lost one." Our analyzers noticed that the web page stated " Vast enough for search to be in vain." The Website also stated " Narrow enough for light to be in vain. Inside a flattened cylinder fifty metres round and sixteen high for the sake of harmony. Samuel Beckett, The Lost Ones, 1972. Motion capture, modeling, animation and shaders. Le Volcan, Le Havre, France. Shanghai Museum of Science and Technology, Shanghai, China."MORE WEB PAGES
Leprosy and Modernity in Singapore and Malaysia. Review in Social History of Medicine. April 1, 2011 by lkshis. August 7, 2010 by lkshis. Making and Unmaking the Asylum.
A Fissile Material Approach to Nuclear Disarmament and Nonproliferation. Achieving nuclear disarmament, stopping nuclear proliferation, and preventing nuclear terrorism are among the most critical challenges facing the world today. Is Senior Research Policy Scientist in the Program on Global Security at the Woodrow Wilson School of Public and International Affairs at Princeton University. Director-General of the International Atomic Energy Agency, 1997 2009.
Keeping reason alive in superstitious Malaysia. We have since moved to a brand new website! Please go to unmsia. To get your fix of science, scepticism and free-thought. Please update your RSS feeds too. We are also on Facebook. Please wait a few minutes and refresh this page.
Un mal día para dejar de fumar. En el mismo lodo, todos manoseados. Reivindicar la amistad es un acto de subversión. No elegimos el mundo al que venimos, ni la hora, ni el lugar. Se nos presenta de antemano y nos trata de ofrecer un destino. Y el hombre o mujer que es arrojado a la existencia aparece como un insecto frente a la sociedad que se le levanta enorme frente a él. Como si la única opción sería adaptarse, buscar un huequito y ahí morar hasta morir.